Results for 'Robert A. Howell'

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  1.  20
    Kant’s Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.R. C. Howell & Robert A. Howell - 1992 - Springer Verlag.
    The argument of the Transcendental Deduction of the Categories in the Critique of Pure Reason is the deepest and most far-reaching in philosophy. In his new book, Robert Howell interprets main themes of the Deduction using ideas from contemporary philosophy and intensional logic, thereby providing a keener grasp of Kant's many subtleties than has hitherto been available. No other work pursues Kant's argument through every twist and turn with the careful, logically detailed attention maintained here. Surprising new accounts (...)
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  2. A Mathematical Mystery Tour.Don Wescott, Peter Howell, A. D. Cornell, Keith J. Devlin & Robert Brown - 1985 - Time-Life Video.
  3.  72
    Consciousness and the Limits of Objectivity: The Case for Subjective Physicalism.Robert J. Howell - 2013 - Oxford: Oxford University Press.
    Robert J. Howell offers a new account of the relationship between conscious experience and the physical world, based on a neo-Cartesian notion of the physical and careful consideration of three anti-materialist arguments. His theory of subjective physicalism reconciles the data of consciousness with the advantages of a monistic, physical ontology.
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  4. Emergentism and supervenience physicalism.Robert J. Howell - 2009 - Australasian Journal of Philosophy 87 (1):83 – 98.
    A purely metaphysical formulation of physicalism is surprisingly elusive. One popular slogan is, 'There is nothing over and above the physical'. Problems with this arise on two fronts. First, it is difficult to explain what makes a property 'physical' without appealing to the methodology of physics or to particular ways in which properties are known. This obviously introduces epistemic features into the core of a metaphysical issue. Second, it is difficult to cash out 'over-and-aboveness' in a way that is rigorous, (...)
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  5.  43
    Self-Awareness and The Elusive Subject.Robert J. Howell - 2023 - Oxford, GB: Oxford University Press.
    The existence of a self seems both mysterious and inevitable. On the one hand, philosophers from the Buddha to Sartre doubt its existence. As Hume writes, when we introspect we find thoughts, feelings, and conscious states, but nothing that has them. The subject of experience is elusive, but its existence seems certain. Descartes’ cogito is beyond doubt and the thought that “I am thinking” involves an undeniable form of self-awareness. Self-Awareness and the Elusive Subject develops and defends the claim that (...)
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  6.  64
    Introductory Note.Robert Howell, Anna Kostikova & Vadim V. Vasilyev - 2013 - Metaphilosophy 44 (1-2):1-1.
    This article attempts to summarize a few criteria of progress in philosophy—clarifying problems; rejecting false theories; opening new perspectives in familiar fields; inventing new arguments or thought experiments; and so on—and to apply them to contemporary philosophy of mind. As a result, the article concludes that while some progress was obvious in the past fifty years, there is much work yet to be done. It then tries to outline a transformation of conceptual analysis needed for further developments in this field. (...)
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  7. A Puzzle for Pragmatism.Robert J. Howell - 2005 - American Philosophical Quarterly 42 (2):131-136.
    It is an intuitively attractive view that the importance of a proposition affects the amount of evidence a subject needs in order to know that proposition—the more important the proposition is to the subject, the more evidence the subject must have in order for her to count as knowing the proposition. This paper argues that because unimportant propositions entail the falsity of very important propositions this position either results in the lack of closure of knowledge under known implication, or it (...)
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  8. Phenomenally Mine: In Search of the Subjective Character of Consciousness.Robert J. Howell & Brad Thompson - 2017 - Review of Philosophy and Psychology 8 (1):103-127.
    It’s a familiar fact that there is something it is like to see red, eat chocolate or feel pain. More recently philosophers have insisted that in addition to this objectual phenomenology there is something it is like for me to eat chocolate, and this for-me-ness is no less there than the chocolatishness. Recognizing this subjective feature of consciousness helps shape certain theories of consciousness, introspection and the self. Though it does this heavy philosophical work, and it is supposed to be (...)
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  9.  29
    Consciousness and the Mind-Body Problem: A Reader.Torin Alter & Robert J. Howell - 2011 - Oup Usa.
    Ideal for courses in consciousness and the philosophy of mind, Consciousness and The Mind-Body Problem: A Reader presents thirty-three classic and contemporary readings, organized into five sections that cover the major issues in this debate: the challenge for physicalism, physicalist responses, alternative responses, the significance of ignorance, and mental causation. Edited by Torin Alter and Robert J. Howell, the volume features work from such leading figures as Karen Bennett, Ned Block, David J. Chalmers, Frank Jackson, Colin McGinn, David (...)
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  10.  59
    A Dialogue on Consciousness.Torin Alter & Robert J. Howell - 2009 - New York: Oup Usa. Edited by Robert Howell.
    A Dialogue on Consciousness introduces readers to the debate about consciousness and physicalism, starting with its origins in Descartes, through a lively and entertaining dialogue between unemployed graduate students, who, secretly living in a university library, discuss major theories and quote passages from classic and contemporary texts in search of an answer.
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  11.  42
    Deduction Difficulties.Robert Howell - 2018 - Kantian Review 23 (1):111-121.
    I argue, contrary to Dennis Schulting inKant’s Radical Subjectivism, that the main reasoning of Kant’s transcendental deduction of the categories is progressive, not regressive. Schulting is right, however, to emphasize that the deduction takes the object cognized to be constituted in an idealism-entailing way. But his reasoning has gaps and bypasses Kant’s most explicit deduction argument, independent of the Transcendental Aesthetic, for idealism. Finally, Schulting’s claim that Kantian discursivity itself requires idealism overlooks the fact that Kantian general judgements can be (...)
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  12.  61
    Correspondence.Robert Howell, Edward Langerak, Adam Morton & Michael Tooley - 1973 - Philosophy and Public Affairs 2 (4):407-432.
    I discuss Tooley's use of the concept of a person with respect to other moral issues such as justifiable suicide.
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  13. Self-knowledge and self-reference.Robert J. Howell - 2006 - Philosophy and Phenomenological Research 72 (1):44-70.
    Self-Knowledge and Self-Reference is a defense and reconciliation of the two apparently conflicting theses that the self is peculiarly elusive and that our basic, cogito-judgments are certain. On the one hand, Descartes seems to be correct that nothing is more certain than basic statements of self-knowledge, such as "I am thinking." On the other hand, there is the compelling Humean observation that when we introspect, nothing is found except for various "impressions." The problem, then, is that the Humean and Cartesian (...)
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  14. Sensations, swatches, and speckled hens.Jeremy Fantl & Robert J. Howell - 2003 - Pacific Philosophical Quarterly 84 (4):371-383.
    We argue that there is a interesting connection between the old problem of the Speckled Hen and an argument that can be traced from Russell to Armstrong to Putnam that we call the “gradation argument.” Both arguments have been used to show that there is no “Highest Common Factor” between appearances we judge the same – no such thing as “real” sensations. But, we argue, both only impugn the assumption of epistemic certainty regarding introspective reports.
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  15. The Physicalist's Tight Squeeze: A Posteriori Physicalism vs. A Priori Physicalism.Robert J. Howell - 2015 - Philosophy Compass 10 (12):905-913.
    Both a priori physicalism and a posteriori physicalism combine a metaphysical and an epistemological thesis. They agree about the metaphysical thesis: our world is wholly physical. Most agree that this requires everything that there is must be necessitated by the sort of truths described by physics. If we call the conjunction of the basic truths of physics P, all physicalists agree that P entails for any truth Q. Where they disagree is whether or not this entailment can be known a (...)
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  16. The Knowledge Argument and the Implications of Phenomenal Knowledge.Robert J. Howell - 2011 - Philosophy Compass 6 (7):459-468.
    This article presents the knowledge argument against physicalism and objections to it. The focus is on the ways responses to that argument have tried to account for phenomenal knowledge within a physicalist picture. Various ‘phenomenal concepts’ strategies are considered, along with recent arguments against them. Also considered are attempts to explain phenomenal knowledge in terms of indexical knowledge and in terms of acquaintance.
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  17. Types, indicated and initiated.Robert Howell - 2002 - British Journal of Aesthetics 42 (2):105-127.
    I defend the conception of musical works as indicated temporally initiated types against Julian Dodd's recent argument that all types are eternal and uncreated. In doing so, I develop a new account of both cultural and natural types. While types are in a certain sense determined by the properties that underlie them, not all properties determine types; and properties such as being indicated by Beethoven exist only once the temporally initiated entities that those properties essentially involve exist. A cultural type (...)
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  18. The God Dialogues: A Philosophical Journey.Torin Alter & Robert J. Howell - 2010 - Oxford University Press USA.
    The God Dialogues is an intriguing and extensive philosophical debate about the existence of God. Engaging and accessible, it covers all the main arguments for and against God's existence, from traditional philosophical "proofs" to arguments that involve the latest developments in biology and physics. Three main characters represent the principal views: Theodore Logan, the theist; Eva Lucien, the atheist; and Gene Sesquois, the agnostic. Their debate takes place during a post-college cross-country road trip during which Gene expresses dismay over his (...)
     
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  19.  18
    How Agencies Market Egg Donation on the Internet: A Qualitative Study.Jason Keehn, Eve Howell, Mark V. Sauer & Robert Klitzman - 2015 - Journal of Law, Medicine and Ethics 43 (3):610-618.
    We systematically examined the content of the websites of 46 agencies that buy and sell human eggs to understand how they market themselves to both donors and recipients. We found that these websites use marketing techniques that obscure the realities of egg donation, presenting egg donation as a mutually beneficial and fulfilling experience. Sites emphasize egg donors' emotional fulfillment and address recipients' anxieties by stressing the ability to find the perfect “fit” or “match”, suiting recipients’“preferences”/“desires”, and even designing/customizing a child. (...)
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  20.  75
    Draining the Will to Make the Sale: The Impermissibility of Marketing by Ego-Depletion.Ken Daley & Robert Howell - 2017 - Neuroethics 11 (1):1-10.
    We argue that many modern marketing techniques are morally problematic because they take advantage of a phenomenon known as ‘ego-depletion’ according to which willpower is, similar to physical strength, a limited resource that can be depleted by predictable factors. We argue that this is impermissible for the same reason that spiking someone’s drink to impair their judgment is impermissible.
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  21.  40
    Introspection, Consciousness and the Mind-Body Problem.Robert J. Howell - 2024 - Philosophia 52 (2):229-234.
    Alter’s The Matter of Consciousness is not only the most systematic defense of the knowledge argument, it is so crystal clear, so compelling, that it should be required reading not only for those interested in consciousness, but for those interested in clear philosophical writing. In some circles The Knowledge Argument (KA) gets a bad rap. Philosophers in those circles should read this book. Though I am someone who takes the argument quite seriously, I have argued that the metaphysical conclusions of (...)
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  22. Perception from the First‐Person Perspective.Robert J. Howell - 2013 - European Journal of Philosophy 24 (1):187-213.
    This paper develops a view of the content of perceptual states that reflects the cognitive significance those states have for the subject. Perhaps the most important datum for such a theory is the intuition that experiences are ‘transparent’, an intuition promoted by philosophers as diverse as Sartre and Dretske. This paper distinguishes several different transparency theses, and considers which ones are truly supported by the phenomenological data. It is argued that the only thesis supported by the data is much weaker (...)
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  23.  63
    Reflecting on Pre-Reflective Self-Consciousness.Robert J. Howell - 2019 - ProtoSociology 36:157-185.
    Most philosophers in the phenomenological tradition hold that in addition to the explicit self-consciousness we might get in reflection, there is also a pre-reflective self-consciousness. Despite its popularity, it can be a little difficult to get a grasp on this notion. It can seem impossibly thin—such that it really amounts to little more than a restatement of the notion of consciousness—or problematically robust—such that it seems to conflict with the apparent transparency of consciousness. This paper argues for a notion of (...)
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  24.  90
    Epistemic internalism and perceptual content: how a fear of demons leads to an error theory of perception.Robert J. Howell - 2015 - Philosophical Studies 172 (8):2153-2170.
    Despite the fact that many of our beliefs are justified by perceptual experience, there is relatively little exploration of the connections between epistemic justification and perceptual content. This is unfortunate since it seems likely that some views of justification will require particular views of content, and the package of the two might be quite a bit less attractive than either view considered alone. I will argue that this is the case for epistemic internalism. In particular, epistemic internalism requires a view (...)
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  25. The Two‐Dimensionalist Reductio.Robert J. Howell - 2008 - Pacific Philosophical Quarterly 89 (3):348-358.
    In recent years two‐dimensional semantics has become one of the most serious alternatives to Millianism for the proper interpretation of modal discourse. It has origins in the works of a diverse group of philosophers, and it has proven popular as an interpretation of both language and thought. It has probably received most of its attention, however, because of its use by David Chalmers in his arguments against materialism. It is this more metaphysical application of two‐dimensionalism that is the concern in (...)
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  26. Physicalism, Infinite Decomposition, and Constitution.Torin Alter, Sam Coleman & Robert J. Howell - 2022 - Erkenntnis (4):1735-1744.
    How could physicalism be true of a world in which there are no fundamental physical phenomena? A familiar answer, due to Barbara Gail Montero and others, is that physicalism could be true of such a world if that world does not contain an infinite descent of mentality. Christopher Devlin Brown has produced a counterexample to that solution. We show how to modify the solution to accommodate Brown’s example: physicalism could be true of a world without fundamental physical phenomena if that (...)
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  27. The God Dialogues: A Philosophical Journey.Torin Andrew Alter & Robert J. Howell - 2011 - Oup Usa. Edited by Robert J. Howell.
    The God Dialogues is an intriguing and extensive philosophical debate about the existence of God. Engaging and accessible, it covers all the main arguments for and against God's existence, from traditional philosophical "proofs" to arguments that involve the latest developments in biology and physics.
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  28.  79
    Physicalism, supervenience, and monism.Torin Alter & Robert J. Howell - 2022 - Synthese 200 (6):1-19.
    Physicalism is standardly construed as a form of monism, on which all concrete phenomena fall under one fundamental type. It is natural to think that monism, and therefore physicalism, is committed to a supervenience claim. Monism is true only if all phenomena supervene on a certain fundamental type of phenomena. Physicalism, as a form of monism, specifies that these fundamental phenomena are physical. But some argue that physicalism might be true even if the world is disorderly, i.e., not ordered by (...)
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  29.  68
    Kant's First‐Critique Theory of the Transcendental Object.Robert Howell - 1981 - Dialectica 35 (1):85-125.
    SummaryThe paper discusses major issues concerning the A104‐10 transcendental‐object theory. For that theory, our de re knowledge becomes related to its object just because our understanding thinks a certain object to stand related to the intuition via which we know. Employing an apparatus of intensional logic, I argue that this thought of an object is to be understood as a certain sort of intuition‐related, de dicto thought. Then I explore how, via such a de dicto thought, we can nevertheless achieve (...)
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  30. Kant and Kantian Themes in Recent Analytic Philosophy.Robert Howell - 2013 - Metaphilosophy 44 (1-2):42-47.
    This article notes six advances in recent analytic Kant research: (1) Strawson's interpretation, which, together with work by Bennett, Sellars, and others, brought renewed attention to Kant through its account of space, time, objects, and the Transcendental Deduction and its sharp criticisms of Kant on causality and idealism; (2) the subsequent investigations of Kantian topics ranging from cognitive science and philosophy of science to mathematics; (3) the detailed work, by a number of scholars, on the Transcendental Deduction; (4) the clearer (...)
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  31. The skeptic, the content externalist, and the theist.Robert Howell - 2011 - International Journal for Philosophy of Religion 69 (3):173-180.
    Some philosophers argue that content externalism can provide the foundations of an argument against the traditional epistemological skeptic. I maintain that if such an argument is available, it seems there is also an a priori argument against the possibility of a creationist god. My suspicion is that such a strong consequence is not desirable for the content-externalists, and that the availability of this argument therefore casts doubt on the anti-skeptical position. I argue that all content externalists should be troubled by (...)
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  32.  77
    Kant and the Demands of Self-Consciousness. [REVIEW]Robert Howell - 2001 - Philosophy and Phenomenological Research 63 (3):733-736.
    Keller develops a new account of transcendental apperception. He urges, with Kant, that apperception imposes categorial constraints on our experience of the world. He also considers Kant’s arguments for substance, causality, and interaction; the Paralogisms’ discussion of the I think; and Kantian idealism.
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  33.  42
    Review of A. B. Dickerson, Kant on Representation and Objectivity[REVIEW]Robert Howell - 2004 - Notre Dame Philosophical Reviews 2004 (9).
  34.  84
    Space: in science, art, and society.François Penz, Gregory Radick & Robert Howell (eds.) - 2004 - New York: Cambridge University Press.
    This collection of essays explores different perceptions of space, taking the reader on a journey from the inner space of the mind to the vacuum beyond Earth. Eight leading researchers span a broad range of fields, from the arts and humanities to the natural sciences. They consider topics ranging from human consciousness to virtual reality, architecture and politics. The essays are written in an accessible style for a general audience.
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  35. A Dialogue on Consciousness, by Torin Alter and Robert Howell[REVIEW]Basil Smith - 2012 - Journal of Consciousness Studies 19 (9-10):247-252.
  36. Falsifiability and the semantic eliminability of theoretical languages.Robert A. Rynasiewicz - 1983 - British Journal for the Philosophy of Science 34 (3):225-241.
  37. Should ethics be taught? Ethics in the secular university.Robert J. Howell - 2020 - In C. R. Crespo & Rita Kirk, Ethics at the heart of higher education. Eugene, Oregon: Pickwick Publications.
     
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  38.  42
    A concurrent validity study of the Wechsler Preschool and Primary Scale of Intelligence-Revised and Columbia Mental Maturity Scale.Howard H. Carvajal, Cherri S. Parks, James P. Parks, Robert A. Logan & Gregory L. Page - 1993 - Bulletin of the Psychonomic Society 31 (1):33-34.
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  39.  36
    The effects of reward and knowledge of results on the performance of a simple vigilance task.Raymond R. Sipowicz, J. Robert Ware & Robert A. Baker - 1962 - Journal of Experimental Psychology 64 (1):58.
  40.  35
    Phenomenology, Language, and the Social Sciences.Robert A. Gorman - 1974 - Philosophy and Phenomenological Research 35 (2):284-286.
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  41. Religion and science.A. Segal Robert & Social Sciencesl - 2000 - Zygon 35 (3-4):717.
  42.  56
    The land use patterns and the history of coffee in eastern Chiapas, Mexico.Robert A. Rice - 1997 - Agriculture and Human Values 14 (2):127-143.
    The role of coffee in the land usepatterns and decisions of eastern Chiapas looms as akey ingredient in the social and political relationsof this conflicted area. Data from the municipios of Ocosingo, Altamirano, and Las Margaritas – threedistricts generally associated with the January 1994uprising – reveal similarities and distinctdifferences in land use patterns involving coffee. Theintroduction and spread of coffee, as well as themarket and production changes related to this export-oriented sector can be linked to the colonists whosettled this remote (...)
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  43.  48
    Point monads and $P$-closed spaces.Robert A. Herrmann - 1979 - Notre Dame Journal of Formal Logic 20 (2):395-400.
  44.  13
    Right turns and wrong turns.Robert A. Walker - 1979 - Philosophical Investigations 2 (1):41-50.
    “Michelle is driving down the street. As she approaches the Intersection she slows the car down, glances in her rear‐view mirror, raises her arm out the window, and then turns the car into the near lane.”.
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  45.  42
    The Hwang Scandal and Korean News Coverage: Ethical Considerations.Robert A. Logan, Jaeyung Park & Hyoungjoon Jeon - 2010 - Journal of Mass Media Ethics 25 (3):171-191.
    This case study explores the ethical dimensions of the South Korean news media's coverage of the Dr. Woo Suk Hwang scandal and the extant journalism criticism. The study discusses the ethical issues associated with claims that Korean journalists acted too humanely, overemphasized scientific evidence, and were too culturally sensitive in their coverage of the Hwang scandal, and notes the broader implications for journalism ethical theory and criticism suggested by the study's findings. The case explores the differences in the ethical foundations (...)
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  46.  27
    Failure to escape shock following repeated exposure to inescapable shock.Robert A. Rosellini & Martin E. P. Seligman - 1976 - Bulletin of the Psychonomic Society 7 (3):251-253.
  47. Book Symposium.Robert Howell, Martin Schönfeld & B. Edwards - 2005 - Studi Kantiani 18.
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  48.  56
    The conundrum of the object and other problems from Kant.Robert Howell - 2004 - Kantian Review 8:115-136.
  49.  18
    The relationship between alcohol consumption, perceived stress, and CRHR1 genotype on the hypothalamic–pituitary–adrenal axis in rural African Americans.Ezemenari M. Obasi, Elizabeth A. Shirtcliff, Gene H. Brody, James MacKillop, Delishia M. Pittman, Lucia Cavanagh & Robert A. Philibert - 2015 - Frontiers in Psychology 6.
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  50.  14
    5 The Impact of Institutional Review Boards on Research.Bradford Gray & Robert A. Cooke - 1980 - Hastings Center Report 10 (1):36-41.
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